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American JewBu

Jews, Buddhists, and Religious Change

Audiobook
1 of 1 copy available
1 of 1 copy available
Today, many Jewish Americans are embracing a dual religious identity, practicing Buddhism while also staying connected to their Jewish roots. This book tells the story of Judaism's encounter with Buddhism in the United States, showing how it has given rise to new contemplative forms within American Judaism-and shaped the way Americans understand and practice Buddhism. Taking listeners from the nineteenth century to today, Emily Sigalow traces the history of these two traditions in America and explains how they came together. She argues that the distinctive social position of American Jews led them to their unique engagement with Buddhism, and describes how people incorporate aspects of both into their everyday lives. Drawing on a wealth of original in-depth interviews conducted across the nation, Sigalow explores how Jewish American Buddhists experience their dual religious identities. She reveals how Jewish Buddhists confound prevailing expectations of minority religions in America. Rather than simply adapting to the majority religion, Jews and Buddhists have borrowed and integrated elements from each other, and in doing so they have left an enduring mark on the American consciousness.
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    • Publisher's Weekly

      August 26, 2019
      Sigalow, sociologist and executive director at the UJA-Federation of New York, uses fresh sociological concepts to shed light on the relationship of contemporary American Buddhism and Judaism in America in this probing debut. She begins by reclaiming the idea of religious syncretism, describing religious mixing without judgment about authenticity of religious contents. Sigalow’s work openly contests this “pejorative” understanding of syncretism and “challenges the dominant paradigm within sociology that suggests that religions adapt and change in this country by assimilating into the majority, and taking on the characteristics and organizational forms of liberal Protestantism.” She argues that “Jewish social location” as a “distinctively left-liberal, urban, secular, and upper-middle-class religious minority” was similar to that of American Buddhism, allowing for distinctive and fruitful interactions throughout the 19th century. Her extremely close focus at times misses larger forces at work—specifically the overall decline of institutional religion over the past century, which has allowed beliefs and practices to mix. Nonetheless, Sigalow detailed investigation offers new insights about the mechanisms by which religions evolve in multireligious America.

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  • English

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